Overview

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We, as the people of God, face a threefold enemy: the world, the flesh and the devil.

The devil is pictured in the form of Pharaoh in the beginning of Exodus. The Israelites were delivered from his dominion by blood and by power.

The world is seen in Egypt itself, and God separated them from that when they crossed the Red Sea.  So the Lord Jesus “gave Himself for our sins that He might deliver us from this present evil world” (Galatians 1.4).

However, they took the flesh with them, and we do also.

There were constant outbreaks of carnality, and 1st Corinthians, chapter 10 records that “with many of them God was not well pleased.”  Exodus 17 teaches us lessons in type to help us deal with the flesh.

May we, like Joshua’s chosen men, rise to do battle and to know the victory over our greatest enemy.

Exodus 17.8-16 “Then came Amalek”

The timing of the attack is emphasised in verse 8.  It throws us back to consider the conditions amongst the Israelites when this happened.

The naming of the place by Moses as Massah and Meribah is a testimony to the carnal behaviour of the people.  They tempted the Lord, and strife had broken out between themselves and their leaders.  They had lost the sense of the Lord’s provision, purpose and presence in verse 3 and verse 7. Even though Moses’ appeal and miraculous action in verse 6 brought floods of satisfying streams out of the rock, the people had opened the door to an attack by Amalek.

Amalek is surely a telling picture of the flesh as the inveterate enemy of the Lord’s people.  The antitypical passage in the New Testament that deals with the flesh is surely Galatians chapter 5, where Paul raises a number of principles to help the believer overcome the flesh.

In order not to fulfil the lusts of the flesh, we need Regulated feet, so that Paul writes: “walk in the Spirit.”

We also need to understand that the flesh is a Relentless foe, for “the flesh lusteth against the Spirit.”  This is an enemy that never lets up.

Paul speaks of the works of the flesh and lists some Revealing features: “… the works of the flesh are … these” (Galatians 5.19-21).  Let us ensure that we never practise any of these.

However, there is now a whole set of Spirit-given graces as a Replacement strategy, provided in “The fruit of the Spirit” (Galatians 5.22-23).  These graces are listed as “love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance.”  And, in a statement which is simultaneously simple and profound, Paul adds: “against such there is no law.”

Finally, Paul demonstrates that the flesh cannot be improved or controlled, and we must take a Ruthless stand against it (verse 24). “They that are Christ’s have crucified the flesh with the affections and lusts.” Notice that the fight against Amalek was taken in the valley and on the hill.  In the valley we have warriors, and on the hill intercessors!

On the hill there is Moses the mediator, Aaron the priest, and Hur, a prince of the tribe of Judah.  Aaron and Hur hold up the heavy hands of Moses.  This speaks of moral support in prayer and how necessary this is. When a brother prays publicly in the prayer meeting, do we silently support and uphold him as he leads the company?

In 1st Timothy 2.8, Paul instructs the males to pray everywhere “lifting up holy hands.”  This emphasises moral suitability in prayer.  He that ascends into the hill of the Lord must have clean hands!  (Psalm 24)

Then, in Hebrews 12, the Spirit of God instructs us to “lift up the hands that hang down.”  Here, there is the requirement for moral strength, so that we do not become enfeebled in the matter of spiritual intercession.

Verse 12 then records the moral steadfastness of the intercessors, for “Moses’ hands were steady until the going down of the sun.”  It encourages us to know that prevailing prayer will surely win the victory!

This enabled Joshua to break the power of Amalek (verse 13 – JND Translation) with the edge of the sword.  So we have learned how the flesh can be overcome in our experience: Submission to the Spirit of God, intercession at the throne of God, and the application of the word of God!

In the remainder of the chapter, attention is drawn to the book, the blotting out of Amalek, the building of an altar, and the banner.

What was written in the book was not just a record of what took place, but the import of it was to be rehearsed in the ears of Joshua.  There needs to be repeated recourse to the inspired Word so that its freshness is always with us.

God’s pronouncement regarding the blotting out of Amalek was absolute and would come to pass.  There will be a day when the flesh will be eradicated from these bodies of ours.  When the Saviour comes at the Rapture, our body of humiliation will be fashioned like unto His own body of glory (Philippians 3.21).

In verse 15, Moses built an altar (the first since leaving Egypt), no doubt to worship but also as a witness that the victory was all of God.  Let us acknowledge that – from start to finish – it is all of Him who loved us and gave Himself for us.

The name Jehovah-Nissi (the Lord my banner) was given to it.

The Psalmist writes: “Thou hast given a banner to them that fear Thee, that it may be displayed because of the truth.  Selah.  That Thy beloved may be delivered; save with Thy right hand, and hear me.” (Psalm 60.4-5)

We do well to remember that “God is stronger than our foes.”

Exodus chapters 13-17

The Principle – God was in control of their lives.

The first reference to journeying is found in Exodus 13.20-22:  “And they took their journey from Succoth, and encamped in Etham, in the edge of the wilderness.  And the Lord went before them by day in a pillar of a cloud, to lead them the way; and by night in a pillar of fire, to give them light; to go by day and night: He took not away the pillar of the cloud by day, nor the pillar of fire by night, from before the people.”

Note there was

• Direction in His leading – The Cloud to lead them the way (verse 21)

•  Illumination in His light – The Pillar of fire to give them light (verse 21)

• Communication through His word – Chapter 17.1, where “command” simply means “mouth” or “word.”

How much are we consciously being led by and given light from the Lord, and receiving communication through His word?

Paul says in Galatians 5.18: “If ye be led by the Spirit, ye are not under the law.”  And, in verse 25, “If we live in the Spirit, let us also walk in the Spirit.”  That word “walk” means to walk in an orderly way, or to have our steps guided.  In the journeys of the children of Israel, God determined when they went, where they went, how they went, and for how long they went.  Read Numbers 9.17-23 to see how God regulated their movements.

17.  And when the cloud was taken up from the tabernacle, then after that the children of Israel journeyed: and in the place where the cloud abode, there the children of Israel pitched their tents.

18.  At the commandment of the Lord the children of Israel journeyed, and at the commandment of the Lord they pitched: as long as the cloud abode upon the tabernacle they rested in their tents.

19.  And when the cloud tarried long upon the tabernacle many days, then the children of Israel kept the charge of the Lord, and journeyed not.

20.  And so it was, when the cloud was a few days upon the tabernacle; according to the commandment of the Lord they abode in their tents, and according to the commandment of the Lord they journeyed.

21.  And so it was, when the cloud abode from even unto the morning, and that the cloud was taken up in the morning, then they journeyed: whether it was by day or by night that the cloud was taken up, they journeyed.

22.  Or whether it were two days, or a month, or a year, that the cloud tarried upon the tabernacle, remaining thereon, the children of Israel abode in their tents, and journeyed not: but when it was taken up, they journeyed.

23.  At the commandment of the Lord they rested in the tents, and at the commandment of the Lord they journeyed: they kept the charge of the Lord, at the commandment of the Lord by the hand of Moses.

Notice that the tabernacle was the focus of their camp, and everything they did was ordered around it.  It is called the “tent of the testimony” in Numbers 9.15 and was an ever-conscious part of their daily living.  How much is my life governed by the local assembly of God’s people where His testimony rests today?

The Places they visited – God Himself brought them to these places.

Not all of the places are mentioned in the book of Exodus, but a full catalogue is given in Numbers 33.  These places are typical of experiences into which God may bring us in the course of our lives.  Deuteronomy 8 reveals the reason they found themselves in adverse situations:

2.  And thou shalt remember all the way which the Lord thy God led thee these forty years in the wilderness, to humble thee, and to prove thee, to know what was in thine heart, whether thou wouldest keep his commandments, or no.

3.  And he humbled thee, and suffered thee to hunger, and fed thee with manna, which thou knewest not, neither did thy fathers know; that he might make thee know that man doth not live by bread only, but by every word that proceedeth out of the mouth of the Lord doth man live.

4.  Thy raiment waxed not old upon thee, neither did thy foot swell, these forty years.

5.  Thou shalt also consider in thine heart, that, as a man chasteneth his son, so the Lord thy God chasteneth thee.

Marah, for example, reminds us that God is able to make bitter experiences sweet (Exodus 15.23-26).  “… the Lord shewed him a tree, which when he had cast into the waters, the waters were made sweet.”  Is there a bitter experience presently burdening us?  Perhaps because of the loss of loved ones, maybe difficult health situations, or personal problems causing trouble in our experience?  Look to the tree and bring the Man of Calvary into your experience, and you’ll find a sweetness that leaves no bitter taste.

Elim was where they found twelve wells of water and seventy palm trees (Exodus 15.27).  It speaks of the blessedness of fellowship that strengthened them in God.  Elim means “strong ones,” and there they experienced the shade of the palms and the satisfaction of the refreshing waters in fellowship with God.  Those who absent themselves from the gatherings, deny themselves that refreshment and rest which renews the strength of those that collectively wait upon the Lord.

In Exodus chapter 17.1 they have been at the Wilderness of Sin (Bush), and there God’s fulness of provision is seen in the manna, when God rained for them bread from heaven.

The manna on the wilderness is a lovely picture of the fulness of Divine provision in the Person of the Lord Jesus.  Note those features of the manna which are emphasised in Exodus chapter 16.

Its source – from heaven (verse 4)

Sufficiency – bread to the full (verse 8)

smallness – small as the hoar frost on the ground (verse 14)

shape: round –the eternal character of Christ (verse 14)

suitability – an omer for every man (verse 16)

stench – when they left of it until the morning and it bred worms and stank (verse 20) – a lesson on the importance of freshness

stainless character – white (verse 31)

sweetness – taste of it was like wafers made with honey (verse 31)

The Lord Jesus is the answer to the manna, as He is the living bread that came down from heaven.  Are we gathering our portion every day and feeding our souls on Christ?

Rephidim means “plains” or “reclining places.”  It represents the leisureliness of the people.

This could be representative of a good relationship with God, as in Psalm 25.13: “His soul shall dwell at ease,” that is the man that fears the Lord. However, it can also suggest the complacency of the people and lead to complaining, as in Exodus chapter 17.2.  Note that there was a cause: 

There was no water there (verse 2) and

The people thirsted there (verse 3).

Psalm 107.5 says: “Hungry and thirsty, their soul fainted in them.” “Fainted” here means “showed itself feeble.”  It would seem this was God’s way of teaching them about the feebleness of self!  Have we learned that lesson in the experiences of life?

Do we faint, or are we like the psalmist in Psalm 63?  “My soul thirsteth for Thee, my flesh longeth for Thee in a dry and thirsty land, where no water is.”

The apparent lack of necessities can never be used as an excuse for carnal behaviour and murmuring against God.

“He satisfieth the longing soul, and filleth the hungry soul with goodness,” we read in Psalm 107.9

Notice now in Exodus chapter 17

The People’s Contention

• Demands are made upon Moses by the people – strife and contention is evident (verse 2)
• A disaster scenario is painted by them (verse 3)
• A confused attitude towards the Lord results (verse 7): “Is the Lord among us or not?”
• Moses’ Challenge
• Why chide ye with me
• Wherefore do ye tempt the Lord
• Sometimes we fail to realise the consequences of complaining!
• Moses’ Cry – He turns to the Lord for help.
• “What shall I do unto this people?”
• Such behaviour needs to be challenged, but a solution also requires to be presented.
• The Lord always has a solution!  The answer is threefold:
  • Leadership – “Go on before” (verse 5)
  • Fellowship – “take with thee of the elders” (verse 5)
  • Stewardship – “thy rod … take in thine hand and go.” God had given him in his hand what he needed.
• In Verse 6 we have Moses’ course of action
• The Lord stands before him
• Moses smites the rock (Note not the people)
• Water is supplied in abundance
• “He opened the rock, and the waters gushed out; they ran in the dry places like a river.” – Psalm 105.41

“And did all drink the same spiritual drink: for they drank of that spiritual Rock that followed them: and that Rock was Christ.” – 1 Corinthians 10.4

It is a picture of God’s provision through the smitten Saviour (Isaiah 53.4). “Surely he hath borne our griefs, and carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted.”

In Micah 5.1, we read: “They shall smite the Judge of Israel with a rod upon the cheek.”  And in Zechariah 13.7, we read: “Awake, O sword, against my shepherd, and against the man that is my fellow, saith the Lord of hosts: smite the shepherd, and the sheep shall be scattered.”

The answer to strife and contention among God’s people is to drink deep from the supply that comes from an appreciation of the smitten Man of Calvary!

May we be encouraged to look again to Calvary in the varied struggles of life, knowing that the answer to our need is always found in Christ.